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The Open and
Affirming Movement in the United Church of Christ
1. What does
"Open and Affirming (ONA) mean?"
To say that a UCC church is "Open and Affirming"
means that it has publicly declared that "gay,
lesbian, bisexual" (GLB) people (or those of all
"sexual orientations") are welcome in its full life
and ministry (e.g. membership, leadership,
employment etc.) It bespeaks a spirit of hospitality
and a willingness to live out that welcome in
meaningful ways.
Some other ways of
saying this:
“We welcome you because
you are the way you are.”
“We celebrate, love
you, with joy, just the way you are with no
judgment.”
“We accept you and the
responsible expression of your sexuality as
Christianly appropriate.”
2. Why is "ONA"
the shorthand for "Open and Affirming"?
"ONA" is the "caps" version of "O & A" used by the
UCC. Other denominations use “O&A” or “Welcoming
Church” to designate the same thing.
3. What is the
background of the ONA process in the UCC?
The process began on a national level in 1985 when
the Fifteenth General Synod (national delegate body
of the UCC) adopted the resolution, "Calling on
United Church of Christ Congregations to Declare
Themselves Open and Affirming." This General Synod
action "...encourages a policy of non-discrimination
in employment, volunteer service and membership
policies with regard to sexual orientation;
encourages associations, Conferences and all related
organizations to adopt a similar policy; and
encourages the congregations of the United Church of
Christ to adopt a non-discrimination policy and a
Covenant of Openness and Affirmation of persons of
lesbian, gay and bisexual orientation within the
community of faith." In July, 2005 the 25th
Synod passed an additional resolution calling for
support of equal marriage rights for all persons.
4. Was this
1985 General Synod resolution the first to affirm
GLB people?
No. Bodies in the United Church of Christ have been
making such statements for more than thirty years.
They have addressed, among other issues: support for
GLB civil rights, elimination of institutionalized
homophobia within the UCC, HIV/AIDS education and
care as it affects GLB persons, and affirmation of
the gifts and ministries of GLB clergy and laity.
5. Are all UCC
settings required to be ONA?
No. The UCC's General Synod "speaks to but not for"
local churches. Because we are in covenant with one
another, we are called to prayerfully consider all
actions taken by General Synods.
6. What is the
process for becoming ONA?
Most local churches engage in a time of study,
prayer, and conversation before adopting an ONA
statement. The average process is about 2 years but
every church is different, depending on the needs of
the congregation.
7. How do churches
become recognized as ONA?
The UCC maintains a
list of congregations that have adopted an ONA
resolution.
8. Our covenant
already says that we will ‘…be a welcoming and
caring home community where all persons may find
their faith.’; that we will ‘…treat each other and
all people with respect, compassion and dignity,’
and we will ‘offer faith and encouragement to all of
God’s people.” Why should we extend a special
welcome to GLB persons?
Too many GLB people and their families live with the
pain of having believed that "all persons” meant
them, only to discover otherwise. No one should have
to guess about the "boundaries of inclusion" of a
congregation. A clear welcome matters to GLB adults
who, seeking a faith home and wonder if they will
meet with silence or condemnation if they are "out"
in church. It matters to GLB youth who are looking
for guidance and acceptance in faith communities. It
matters to families who feel that they need to hide
the facts of the sexual orientation of a relative,
fearing disapproval. If we are truly welcoming to
all persons, regardless of sexual orientation, we
need to tell them.
9. If we
already function in an "open and affirming" way, why
do we need to make it official by adding the ONA
designation?
Every congregation that adds its name and commitment
to the ONA movement helps to counter the perception
that "Christians think being gay, lesbian, or
bisexual is wrong/sinful." The ONA message is that
sexuality is a gift of the Creator, as is its
responsible, loving expression. God's love, Christ's
love, and the power of the Spirit are for people of
every color, age, ethnicity, gender identity,
economic status, and ability—whether they are gay,
lesbian, or bisexual. As the list of churches which
affirm this grows so does the message of God's
inclusive love! |